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Churches
and Monuments of Sardinia
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The "Duomo"
or
Cagliari Cathedral
Cagliari
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Cagliari
cathedral, commonly called the "Duomo", is described
in detail and exhaustively by Manuela Manca, with attention
to the explanation of every chapel in her website. Here, we reproduce
only an extract, translated into English by Laurence Gambella;
the rest is available by clicking on the button at the foot of
the page.
Cagliari
Cathedral is located in the Palazzo square, at the heart of the
historic Castello district. It is flanked by the Archbishop's
and Viceroy's Palaces. Its history spans a period of time from
CXIIIth to the present day and reflects, in its stylistic and
architectural features, the political, artistic and religious
events of the city and of Sardinia.
The Pisans began the construction of the primitive church, dedicating
it to Our Lady Assumed into Heaven, the same patronage as the
cathedral of their city. (...)
The original Pisan construction was designed with three naves
divided by eight monolithic marble columns, four on each side.
The roofing of the central nave was made of wood, the two side
naves with cross-vaults . After 1258, when the church was elevated
to the rank of cathedral of the city, extension work commenced,
with the building of the transept and the two side doors. This
gave the construction a Latin cross form. From a C17th drawing
we understand that the facade was also changed, with the opening
of a great gothic mullioned window. The work carried out on the
square bell-tower, which was almost certainly part of the original
design, followed the same style. The Pisans left their work unfinished
but begun again, and partly completed, by the new Aragonese overlords.
In 1326 the Army of the Infante Don Alphonsus of Aragon stormed
the Castello fortress, driving out the Pisans.
Inside the cathedral there are still remnants of the original
Pisan architecture:
a chapel consacrated to the "Sacred Heart of Jesus",
to the left of the presbytery; the high altar; the internal counter-facade;
the two pulpits positioned on either side of the central door,
work of master William of Innsbruck, donated by the cathedral
of Pisa in 1312; the lions on either side of the presbytery, part
of the same ambo.
On the outside, there remain from the Pisan era: the two transept
side doors; the architrave of the middle entrance door, decorated
with a frame of acanthus and flowers; the bell-tower.
The Aragonese architects, in the retinue of the new conquerors,
completed the construction of the chapel of the "Sacred Thorn"
(also known as the "Aragonese Chapel" ), to the right
of the presbytery, in the distinctive Gothic-Catalan style.
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Aragonese
stone-cutters and builders started the building of the transept
adding on various chapels, all but one of which, the Sacred Thorn
Chapel, has been destroyed before now.
With the Aragonese, sacred objects belonging to their Catalan
religious culture spread around the island, for example, the retablo,
wooden sculptures and silver items.
Inside the cathedral there are still fine examples of this new
Catalan design, adopted then by local artists: the "Annunziata"
polyptych (above the entrance to the vestry, right of the transept),
attributed to the school of Michele Cavaro; the wooden sculpture
of the "Madonna and Child" (also called "Black
Madonna"), in the chapel of Our Lady of St Eusebius, the
second on the nave on the right; the great "processional
cross" (called "bog cross' because of its considerable
size: (36x72cm) guarded in the cathedral museum and carried in
procession on the feasts of Corpus Christi and the Assumption
until 1948.
However, the major reconstruction work, both inside and outside
of the cathedral, was done by the Spanish. In 1479, following
the marriage between Isabella of Castille and Ferdinand of Aragon,
the crowns of Castille and Aragon were united. Thus, Sardinia
became Spanish and the new viceroys took up residence in Cagliari.
The Spanish archbishop Francisco Desquivel (1605-1624) began the
internal restructuring work by raising the presbytery in order
to build the Crypt/Sanctuary. This would house the remains of
the Cagliari martyrs, which had been recently rediscovered in
the churches of St Saturninus and St Lucifer .
The inner refurbishment and the baroque-style faceade is due to
another Spanish bishop: Pietro de Vico (1657-1676) who drew attention
to the need to remedy the abandoned state of the cathedral, complained
about also by his predecessors. Work began on 22nd November 1669,
feast of St Cecilia, with a grandiose ceremony attended by all
the important local dignitaries . (...)
To supervise the work, Domenico Spotorno from Genoa was brought
in. Since the church required reinforcement, the unsafe Roman
columns were substitued with more solid calcareous pillars.
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The
construction of the dome between the central nave and the transept
produced a wonderful, exquisitely baroque scenographic effect,
illuminating the inside of the church from high up. This work
unfortunately meant that the gothic transept chapels had to be
sacrificed: to give stability to the walls on which the dome and
vault rested, they were walled up and hidden by the funeral monuments
of Archbishops Machin and De La Cabra. The original floor was
likewise substituted with marble inlaying.
The cathedral was completed in 1674, exchanging its original Romano-Pisan
style for the newer baroque. The desire to imitate the new design
soon spread around the island, characterising the new buildings
of worship which were built from then on.
The present appearance of the cathedral presbytery is owed to
Archbishop Francisco Desquivel, who had it raised about a metre
and a half above its initial level, to be able to build the Martyrs'
sanctuary underneath. Construction began around 1618.
Access to the presbytery is via three sets of stairs, each with
seven steps: one opposite the central nave, the other two in the
side transepts. Built by the same Sicilian artists whom the archbishop
entrusted with the building of the crypt, the presbytery is constructed
in precious polychrome marble from Sicily. The balustrade surrounding
it, built too in best-quality inlaid Sicilian marble is supported,
at the base of the central stairway, by two magnificent styloforic
lions. Another two felines are on either side of the presbytery.
Originally, these formed part of William of Innsbruck's pulpit,
donated by the cathedral Pisa in 1312 and subsequently dismantled
during restoration work in CVIIth. The lions guarding the presbytery
represent a rare example of Italian Romanesque and are unique
in Sardinia. Sculpted with great realism (noteworthy for the time)
and with minute attention to anatomical detail, they symbolise
the Gospels (or Divine Wisdom) which defeats heresy. The lion
to the right of the presbytery is fighting a dragon. The one on
the left is attacking a young deer (or perhaps a horse) and a
man, both without heads. Of the two styloforic lions who guard
the staircase, one is fighting against a bear, the other throwing
to the ground a bull. The duomo presbytery, raised up and surrounded
by a marble balustrade was redefined in the following centuries
in many island churches, as well as those without crypt or underground
sanctuary. It was copied especially around the end of the C17th
and the course of the 18th when the taste for baroque spread throughout
Sardinia.
After the visit to the presbytery we cannot but admire the magnificent
silver chandelier hanging from the dome, work of the local silversmith
Giovanni Mameli and the precious tabernacle, also in silver, donated
to the cathedral by the civil administration in 1610.
The high altar originated in the primitive church of St Mary and
is decorated with a beautiful silver antependium, embossed and
finely chiselled. The second portable altar, coming from the small
church of Ss Laurence and Pancras. in the centre of the presbytery,
is also covered with a gilded wooden antependium decorated with
bas- reliefs.
On the right wall of the presbytery, on the same side as the steps,
a marble sideboard is placed as an altar. This was built in 1702
through Canon Pietro Sanna, as the inscription at the foot of
the altar recounts. The sideboard was used to hold the sacred
objects used during the Mass. It is decorated with numerous cherub
figures (eight in all), two of which fly around the medallion
on which the bas-relief image of St Cecilia is sculpted.
Behind the high altar is the choir, covered between 1842-45 with
frescoes by the Sardinian Antonio Caboni who painted the "Glory
of St Cecilia" there.
The presbytery is illuminated by the light which penetrates from
the three windows behind, and above it by the dome, producing
an exquisite baroque show of lights.
To
read the original italian text by Manuela Manca press the
button  
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To
consult the Cathedral official sitefrom where we extracted
the photos of the interior (© Parrochia di S. Cecilia
- Cattedrale di Cagliari, 1999 - 2002) by don Dino and by
don Tonio Pittau, press the botton  
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